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The surah takes its name, Al-Mu'minun, from the first verse.

<h2>Name</h2>The surah takes its name, Al-Mu'minun, from the first verse.<h2>Period of Revelation.</h2>Both its style and theme indicate that it was revealed during the middle stage of Prophethood at Makkah. Reading between the lines, one feels that a bitter conflict had begun between the, Holy Prophet and the disbelievers of Makkah, though the persecution by them had not yet become tyrannical. It appears that the surah was sent down during the climax of the "Famine" in Makkah (<a href="/23/75-76" rel="noopener noreferrer" target="_blank">vv. 75-76</a>), which according to authentic traditions occurred during the middle stage of Prophethood. Moreover, according to a tradition related by 'Urwah bin Zubair, Hadarat Umar who had embraced Islam by that time, said, "This Surah was revealed in my presence and I myself observed the state of the Holy Prophet during its revelation. When the revelation ended , the Holy Prophet remarked, 'On this occasion ten such verses have been sent down to me that the one who measures up to them, will most surely go to Paradise'. Then he recited the initial verses of the surah." (Ahmad, Tirmizi, Nasai, Hakim).<h2>Theme Topics</h2>The central theme of the surah is to invite disbelievers to accept Islam and follow the Message of the Holy Prophet.<h2>Summary</h2>The fact that people who have accepted the Message of the Holy Prophet started acquiring such noble qualities of character is practical proof of the truth of the Message. <a href="/23/1-11" rel="noopener noreferrer" target="_blank">1-11</a>In this passage, attention has been drawn to the creation of man and the universe, and to reflect on man's own self, as clear proof of the truth of the Holy Prophet's Message, which invites people to accept Tauhid and life in the Hereafter. <a href="/23/12-22" rel="noopener noreferrer" target="_blank">12-22</a>Furthermore, the stories of the former Prophets and their communities have been cited as historical evidences of the truth of the Message. They prove the following points:<ol><li>The objections and the doubts that the antagonists are raising against the Message of Muhammad (Allah's peace be upon him) are not new. These were raised against the former Prophets also whom they themselves acknowledged as Messengers of Allah. Therefore they should learn a lesson from their history and judge for themselves whether the Prophets were in the right or their objectors.</li><li>The Message of Tauhid and the Hereafter that Muhammad (Allah's peace be upon him) is conveying is the same as was brought by the former Prophets; therefore they should accept it.</li><li>They should take a warning from the consequences met by those communities who rejected the Message of their Prophets.</li><li>All the Prophets brought one and the same religion from Allah and they all belonged to one and the same community. All other religions were invented by people themselves and none of them is from Allah. <a href="/23/23-54" rel="noopener noreferrer" target="_blank">23-54</a></li></ol>After relating the stories of the Prophets, a fundamental principle has been enunciated: Success and prosperity in the worldly life is not a criterion of success in the sight of Allah. If some persons (or a person) are enjoying prosperity, wealth, power and the like in this world, it does not mean that they are favored by Allah. Conversely, poverty and adversity of people is not a sign that Allah is displeased with them. The real criterion is Faith (or lack of it). This declaration was needed because the antagonists of the Holy Prophet were the great chiefs of Makkah, who (and their followers) were deluded by their own prosperity that God and their deities were well pleased with them. On the other hand, they argued, the fact that Muhammad (Allah's peace be upon him) and his followers were indigent and in a state of helplessness, was a clear proof that Allah was not pleased with them, and they were under the curse of their deities. <a href="/23/55-67" rel="noopener noreferrer" target="_blank">55-67</a>In this passage different arguments have been used to convince them that Muhammad (Allah's peace be upon him) was a true Prophet of Allah. Then they have been told that the Famine (vv. <a href="/23/75-76" rel="noopener noreferrer" target="_blank">vv. 75-76</a>) was merely a warning and therefore "it is better for you to mend your ways; otherwise you will be visited by a terrible scourge." <a href="/23/68-77" rel="noopener noreferrer" target="_blank">68-77</a>Again they have been invited to observe the Signs in the universe and in their own selves because these are clear proofs of the truth of the Message of the Holy Prophet. <a href="/23/78-95" rel="noopener noreferrer" target="_blank">78-95</a>The Holy Prophet has been told not to adopt any wrong way in retaliation to counteract the evil ways of the enemies, and to guard against the incitement of Satan. <a href="/23/96-97" rel="noopener noreferrer" target="_blank">96-97</a>In this concluding passage, the enemies of the truth have been warned that they shall have to render an account in the Hereafter and bear the consequences of their persecution of the Believers; therefore they should mend their ways. <a href="/23/98-118" rel="noopener noreferrer" target="_blank">98-118</a>

 قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ

الذين هم في صلاتهم خاشعون

ٱلَّذِينَ هُمْ فِى صَلَاتِهِمْ خَـٰشِعُونَ

والذين هم عن اللغو معرضون

وَٱلَّذِينَ هُمْ عَنِ ٱللَّغْوِ مُعْرِضُونَ

والذين هم للزكاة فاعلون

وَٱلَّذِينَ هُمْ لِلزَّكَوٰةِ فَـٰعِلُونَ

والذين هم لفروجهم حافظون

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَـٰفِظُونَ

الا على ازواجهم او ما ملكت ايمانهم فانهم غير ملومين

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

فمن ابتغى وراء ذلك فاولئك هم العادون

فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْعَادُونَ

والذين هم لاماناتهم وعهدهم راعون

وَٱلَّذِينَ هُمْ لِأَمَـٰنَـٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ

والذين هم على صلواتهم يحافظون

وَٱلَّذِينَ هُمْ عَلَىٰ صَلَوَٰتِهِمْ يُحَافِظُونَ

أُو۟لَـٰٓئِكَ هُمُ ٱلْوَٰرِثُونَ

الذين يرثون الفردوس هم فيها خالدون

ٱلَّذِينَ يَرِثُونَ ٱلْفِرْدَوْسَ هُمْ فِيهَا خَـٰلِدُونَ

ولقد خلقنا الانسان من سلالة من طين

وَلَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ مِن سُلَـٰلَةٍ مِّن طِينٍ

ثم جعلناه نطفة في قرار مكين

ثُمَّ جَعَلْنَـٰهُ نُطْفَةً فِى قَرَارٍ مَّكِينٍ

ثم خلقنا النطفة علقة فخلقنا العلقة مضغة فخلقنا المضغة عظاما فكسونا العظام لحما ثم انشاناه خلقا اخر فتبارك الله احسن الخالقين

ثُمَّ خَلَقْنَا ٱلنُّطْفَةَ عَلَقَةً فَخَلَقْنَا ٱلْعَلَقَةَ مُضْغَةً فَخَلَقْنَا ٱلْمُضْغَةَ عِظَـٰمًا فَكَسَوْنَا ٱلْعِظَـٰمَ لَحْمًا ثُمَّ أَنشَأْنَـٰهُ خَلْقًا ءَاخَرَ ۚ فَتَبَارَكَ ٱللَّهُ أَحْسَنُ ٱلْخَـٰلِقِينَ

ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ

ثم انكم يوم القيامة تبعثون

ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَـٰمَةِ تُبْعَثُونَ

ولقد خلقنا فوقكم سبع طرائق وما كنا عن الخلق غافلين

وَلَقَدْ خَلَقْنَا فَوْقَكُمْ سَبْعَ طَرَآئِقَ وَمَا كُنَّا عَنِ ٱلْخَلْقِ غَـٰفِلِينَ

قَدۡأَفۡلَحَٱلۡمُؤۡمِنُونَ١

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